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The ho one who eats esthiō everything must exoutheneō not hold in contempt exoutheneō the ho one who does not eat esthiō, and de the ho one who abstains from eating esthiō must krinō not judge krinō the ho one who eats esthiō, for gar · ho God theos has accepted proslambanō him autos. Who tis are eimi you sy · ho to pass krinō judgment on someone allotrios else’ s servant oiketēs? It is before ho his idios own master kyrios that he will stand stēkō or ē fall piptō. And de he will stand histēmi, for gar the ho Lord kyrios is able dynateō to make him autos stand histēmi. For gar one hos person regards krinō one day hēmera more sacred than para another hēmera, while de another hos person regards krinō all pas days hēmera the same. Each hekastos person must be fully convinced plērophoreō in en · ho his idios own mind nous.

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